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Primary texts

The Fathers, in longer form.

The works behind the catechesis — for the slower read.

Augustine, Athanasius, the Cappadocians, Symeon the New Theologian, Maximus the Confessor — the foundational voices of the Orthodox theological tradition.

81 works
St. Gregory of Nyssa

Against Eunomius — St. Gregory of Nyssa

4th century
St. Irenaeus of Lyon

Against Heresies — St. Irenaeus of Lyons

2nd century
St. Jerome

Against Jovinianus — St. Jerome

4th-5th century
St. John of Damascus

Against Those Who Oppose Holy Icons

8th century
St. Jerome

Against Vigilantius and Against John — St. Jerome

4th-5th century
St. Mark of Ephesus

Against the Errors of the Latins

15th century
St. Gregory of Nyssa

Answer to Eunomius

4th century
Various (Conciliar)

Canons of the Seven Ecumenical Councils

4th-9th century
St. Cyril of Jerusalem

Catechetical Lectures — St. Cyril of Jerusalem

4th century
St. Athanasius of Alexandria

Contra Gentes — St. Athanasius of Alexandria

4th century
St. Hilary of Poitiers

De Synodis — St. Hilary of Poitiers

4th century
St. Jerome

Dialogue Against the Pelagians — St. Jerome

4th-5th century
St. Justin Martyr

Dialogue with Trypho — St. Justin Martyr

2nd century
St. Athanasius of Alexandria

Discourses Against the Arians — St. Athanasius of Alexandria

4th century
Eusebius of Caesarea

Ecclesiastical History — Eusebius of Caesarea

4th century
St. Photius the Great

Encyclical to the Eastern Patriarchs

9th century
Anonymous (Apostolic)

Epistle of Barnabas — Unknown

2nd century
Anonymous

Epistle to Diognetus — Unknown

2nd century
St. Ignatius of Antioch

Epistles of Ignatius — St. Ignatius of Antioch

2nd century
St. John of Damascus

Exact Exposition of the Orthodox Faith — St. John of Damascus

8th century
St. Ambrose of Milan

Exposition of the Christian Faith — St. Ambrose of Milan

4th century
St. Athanasius of Alexandria

Festal Letters — St. Athanasius of Alexandria

4th century
St. Macarius the Great

Fifty Spiritual Homilies

4th century
St. Clement of Rome

First Epistle to the Corinthians — St. Clement of Rome

1st century
St. Irenaeus of Lyon

Fragments from the Lost Writings of Irenaeus

2nd century
Papias of Hierapolis

Fragments of Papias — St. Papias of Hierapolis

2nd century
St. Athanasius of Alexandria

History of the Arians — St. Athanasius of Alexandria

4th century
St. John Chrysostom

Homilies on Romans

4th-5th century
St. John Chrysostom

Homilies on the Gospel of John

4th-5th century
St. Jerome

Letters C–CLV — St. Jerome

4th-5th century
St. Jerome

Letters I–LI — St. Jerome

4th-5th century
St. Jerome

Letters LII–XCIX — St. Jerome

4th-5th century
Pope Leo the Great

Letters of Leo the Great — St. Leo the Great

5th century
St. Cyril of Alexandria

Letters on Nestorius · On the Unity of Christ

5th century
St. Athanasius of Alexandria

Letters to Serapion on the Holy Spirit

4th century
St. Basil the Great

Letters — St. Basil the Great

4th century
Eusebius of Caesarea

Life of Constantine — Eusebius of Caesarea

4th century
St. Jerome

Lives of the Monks — St. Jerome

4th-5th century
St. Basil the Great

Longer and Shorter Rules · Letters

4th century
St. John of Kronstadt

My Life in Christ

19th-20th century
Pseudo-Dionysius the Areopagite

Mystical Theology

5th-6th century
St. Gregory of Nyssa

On Virginity — St. Gregory of Nyssa

4th century
St. Athanasius of Alexandria

On the Councils — St. Athanasius of Alexandria

4th century
Pseudo-Dionysius the Areopagite

On the Divine Names and the Mystical Theology — Pseudo-Dionysius the Areopagite

5th-6th century
St. Ambrose of Milan

On the Duties of the Clergy — St. Ambrose of Milan

4th century
St. Ambrose of Milan

On the Holy Spirit — St. Ambrose of Milan

4th century
St. Basil the Great

On the Holy Spirit — St. Basil the Great

4th century
St. Basil the Great

On the Holy Spirit — St. Basil the Great

4th century
St. Athanasius of Alexandria

On the Incarnation

4th century
St. Athanasius of Alexandria

On the Life of Antony

4th century
St. Gregory of Nyssa

On the Making of Man — St. Gregory of Nyssa

4th century
St. Ambrose of Milan

On the Mysteries and On the Sacraments — St. Ambrose of Milan

4th century
St. John Chrysostom

On the Priesthood — St. John Chrysostom

4th-5th century
St. Gregory of Nyssa

On the Soul and the Resurrection

4th century
St. Gregory of Nyssa

On the Soul and the Resurrection — St. Gregory of Nyssa

4th century
St. Hilary of Poitiers

On the Trinity — St. Hilary of Poitiers

4th century
St. Cyprian of Carthage

On the Unity of the Church

3rd century
St. Gregory of Nyssa

Orations and Letters — St. Gregory of Nyssa

4th century
Metropolitan Peter Mogila

Orthodox Confession of Faith

17th century
St. Justin Martyr

Other Writings of Justin Martyr — St. Justin Martyr

2nd century
St. Justin Martyr

Other Writings — St. Justin Martyr

2nd century
Pope Gregory the Great

Pastoral Rule — St. Gregory the Great

6th century
St. Jerome

Prefaces to the Vulgate — St. Jerome

4th-5th century
Pope Gregory the Great

Register of Epistles — St. Gregory the Great

6th century
St. Gregory of Nyssa

Select Letters — St. Gregory Nazianzen

4th century
St. Gregory the Theologian

Select Orations — St. Gregory Nazianzen

4th century
St. Ambrose of Milan

Selected Ethical Works and Letters — St. Ambrose of Milan

4th century
Pope Leo the Great

Sermons of Leo the Great — St. Leo the Great

5th century
St. Athanasius of Alexandria

The Apologetic Writings — St. Athanasius of Alexandria

4th century
St. Justin Martyr

The Apologies — St. Justin Martyr

2nd century
St. Jerome

The Dialogues — St. Jerome

4th-5th century
Anonymous (Apostolic)

The Didache

1st-2nd century
St. Matthew the Evangelist

The Gospel of Matthew

1st century
St. Gregory of Nyssa

The Great Catechism — St. Gregory of Nyssa

4th century
St. Basil the Great

The Hexaemeron — St. Basil the Great

4th century
Church of Smyrna

The Martyrdom of Polycarp

2nd century
Various

The Philokalia

4th-14th century
Various

The Sayings of the Desert Fathers — The Alphabetical Collection

4th-5th century
Various (Conciliar)

The Seven Ecumenical Councils — Various

4th-9th century
St. Gregory of Nyssa

Theological Tractates — St. Gregory of Nyssa

4th century
St. Polycarp of Smyrna

Writings of Polycarp — St. Polycarp of Smyrna

2nd century
All texts St. Gregory of Nyssa

On the Soul and the Resurrection

ψυχῆς

Gregory Arrives at His Dying Sister

When our great brother Basil had completed his earthly course and departed to that life which has no evening, I came to my sister Macrina under the pressure of an overwhelming grief. He was the common glory of our family, the greatest theological mind of our generation, the shepherd of Caesarea who had given his life for the Church and for the poor, and his death struck me like a physical blow. I could not pray; I could barely think; I moved through the world as a man half-asleep, aware that I was alive and aware that he was not, and unable to make sense of the disproportion. I came to Macrina because she was the eldest of us and the wisest, and because I hoped that in her presence some consolation might be found that I could not find alone.

She was lying not upon a bed or a couch, as the sick usually lie, but upon the floor, on a plank covered with sackcloth, and another plank raised a little served as a pillow to support the neck. When she saw me she raised herself on her elbow and tried to welcome me. But she could not fully rise, and her face was wasted with illness, though there remained in her eyes a light that was not diminished by the nearness of death. I wept when I saw her, not only for Basil but for her too, and for myself, and for the whole weight of mortal life. She saw my distress and began at once to lead me by the hand, through discourse, away from it: not denying the grief but redirecting it, pointing as she always did toward what she knew and loved and was about to enter.

She said: Will you weep and groan like the unbelieving? Will you show yourself unacquainted with the reasons which lead those who are wise not to grieve for those who depart this life? Come, let us investigate together the nature of death itself: what it is, whether it is among the things that are evil or among the things that merely seem evil to those who have not thought about them. For if we can establish that death is not what we fear it is -- if we can show that what we call death is in reality a passage to what we were always meant for -- then the grief will not disappear, because we are human and we love what we have loved, but it will be transfigured into something that does not break us.

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